Better Living Through Genetic Engineering

Posted on 7 February 2004 to: Arms Control, Science

Via Winds of Change, we get this wonderful story:

COPENHAGEN, Denmark - A Danish biotech company has developed a genetically modified flower that could help detect landmines and it hopes to have a prototype ready for use within a few years. …

The genetically modified weed has been coded to change color when its roots come in contact with nitrogen-dioxide, or NO2, evaporating from explosives buried in soil.

Within three to six weeks from being sowed over landmine infested areas the small plant, a Thale Cress, will turn a warning red whenever close to a landmine.

If trials are successful, this plant could be one of the greatest humanitarian achievements of the century, helping to clean up minefields quickly, cheaply and with a minimum of effort.

Of course, the flower in question is a genetically modified organism. But I’m certain that forward-thinking organizations such as GreenPeace will be able to see the obvious benefit of such a plant, right?

Greenpeace is campaigning for a ban on all imports and exports of GE seeds and commodities such as soybeans, maize, rapeseed, potatoes, tomatoes and cotton. As the protocol has not yet entered into force, unilateral national emergency measures need to be taken. — GreenPeace GMO Campaign Overview

Being a Hawkish Catholic

Posted on 17 September 2003 to: Catholicism, Arms Control

As a fairly right-wing Catholic, I often find myself coming into conflict with some of the social justice concepts promoted by some Catholic groups. While fighting for a living wage is laudable, I don’t support calls for a “new economic order” - based on a quick comparison between those countries that are starving (North Korea) and those that are thriving (South Korea), capitalism seems to work pretty well. Likewise, I can’t support calls to close the School of the America’s unless they are backed up with facts - such as an analysis of the percentage of all graduates involved in human rights abuses. Anecdotal evidence is worthless - if I look for organizations which have had some members involved in human rights abuses, I can make a good argument for the dissolution of the papacy. (Remember the Crusades and the Inquisition?)

As a result of this difference in opinion, I’ve been involved in more than one debate over the legitimacy of the war in Iraq. Although the war was regrettable, I think that it was both justifiable and necessary. I don’t care that Saddam might have been providing religious freedom to Christians (an argument posed by one anti-war acquaintance) — he was still murdering the Kurds, the Shias, and anyone who happened to get in his way. Weapons of mass destruction or not, the world is undoubtedly a better place now that there’s one less thuggish dictator in it.

Nevertheless, it has bothered me to no end that I could be coming from the same base of moral assumptions as those Catholics with which I so vehemently disagree. Either I was missing something fundamental in the Catechism, or someone was twisting religion to support politics. Neither of these possibilities sat well with me, and I’ve been thinking over this particular issue for a long time.

This week, I think I found part of the answer. The differences involved may be due to a difference in perspective on current events. It seems that those Catholics with which I disagree look at events and see an evil, while I look at the alternatives and see a far worse evil. This may be because I study the dark side of human history — wars, terrorism, weapons of mass destruction, and dictatorships — far more than is normal. Perhaps I have become desensitized to minor evils — when there are debates over illicit nuclear weapons programs in North Korea and Iran, I really can’t find the energy to care about Laci Peterson and Kobe Bryant. A murder and a rape simply don’t register very high on my scale of personal evil.

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Feudalism and Nuclear Arms

Posted on 20 July 2003 to: GWOT, Europe, Arms Control

I think it is necessary to say a little more on one of the points raised by Tony Blair’s speech, which I mentioned and linked to previously. One of the points Blair noted was the possibility of the convergence of terrorism and weapons of mass destruction. In effect, the idea of such a convergence is the idea that warfighting capabilities that were previously the domain of nation-states are approaching the domain of individuals or small groups. This is not a new event in history. The closest parallel that I can call to mind is the development of the English longbow and gunpowder, and their rivalry of the sword as chosen weapons of war.

Maintaining a swordsman – or a mounted knight – was not a cheap affair. There is a reason that the European feudal system was arranged in such a way as to support the knights of the day — it took the work of a lot of peasants to generate enough wealth to provide for one knight. In other words, serious warfighting power was reserved to relatively large groups of people.

With the development of firearms and the longbow, this ceased to be the case. (I ask the forgiveness of any students of military history — I know that I am drastically simplifying the development of these weapons, but I am trying to make a point about the core effect they had.) With these weapons, serious warfighting power was made available to much smaller groups of people and even to individuals. Two of the societies that confronted this change – Europe and Japan – dealt with the problem in very different ways. Europe embraced firearms, and feudal society gradually collapsed as its rationale for being was removed. Japan, one of the few nations in history to voluntarily reject new technology, gradually eliminated all firearms from the islands, put the manufacturers of firearms out of business, and remained a nation of feudal swordsmen.

The Japanese decision to preserve their society rather than face the consequences of new technology cost them greatly when the gates to Japan were thrown open by Admiral Perry and a fleet of cannon-armed warships. Lacking any effective means to use against these warships, Japan’s isolationist foreign policy was literally ended at gunpoint.

The Japanese example suggests that avoiding the proliferation of weapons of mass destruction may be a mistake. To truly prevent the spread of these weapons, public research into diseases, immunology, toxicology, and nuclear physics may need to be sharply curtailed. Certainly nuclear power will not be allowed to spread beyond a few heavily-guarded plants. The long-term costs of abandoning these avenues of inquiry are incalculable. How are we supposed to cure disease if investigations into the the spread of disease may aid the construction of biological weapons?

The other example, that of Europe, hardly has better consequences. If the nation-state ceases to be an effective method of collective defense – an unlikely, but possible, result of increasing WMD proliferation – who knows what turns society may take. At the very least, the concept of a nation will be weakened, if not destroyed outright. The widespread advent of firearms destroyed the fiefdom — will the widespread advent of WMDs destroy the state?

Beyond mere societal consequences, the nature of the weapons we are dealing with makes passive acceptance of widespread proliferation an untenable position. An intelligent crackpot armed with a rifle can kill dozens, the same crackpot armed with smallpox can kill thousands. With biological and chemical weapons especially, the cost of a weapon of mass destruction is not influenced by materials, but by technology and expertise. History shows that prices based on technology and expertise rather than raw materials and labor tend to decline rapidly. (If you don’t believe me, consider the falling price/power ration of the computer.)

What is the solution? If we suppress those things which are needed for the manufacture of WMDs, we risk crippling science, and thus society. However, if we don’t suppress these materials and pieces of information, we risk either radically disrupting or possibly destroying society. This is not a minor dilemma we face.

The long-term solution undoubtably lies somewhere in the middle ground between two extremes. Although some technological progress will surely be made that can limit the impact of WMDs, our long-term goal must be the construction of a world where, although weapons of mass destruction are available, they are not used. Bear in mind, however, that MAD (Mutually Assured Destruction, for those who are not students of the Cold War) is useless against lunatics, and that even one use of WMDs may constitute an unacceptable loss. The process of creating such a world may begin with the removal of dictatorships such as that of Saddam Hussein, but it cannot stop with mere removal. It will be necessary to stabilize many troubled regions of the world — Palestine and the Middle East, Kashmir, the Koreas, the Balkans, Africa. Providing the details and methodology of this stabilization is left as a trivial exercise for the reader.

Worthwhile Television

Posted on 18 July 2003 to: Europe, Iraq, Arms Control

Last night, I got the chance to watch Tony Blair’s speech to Congress. (Dialup users may prefer to read Blair’s remarks.) As you watch, bear in mind that Blair is a member of the Labour party, a remarkable fact given his tendency to sound like Paul Wolfowitz in his statements on foreign policy. Beyond mere curiosity, it is worth a little time to see the advice of a British prime minister regarding the proper actions of a major world power.

The other reason to watch this speech is that the ritual quoting out of context has already begun less than twenty-four hours later.

Tony Blair last night used the rare opportunity of a historic address to the US Congress to declare that history would “forgive” him even if no weapons of mass destruction are uncovered in Iraq.

In a significant softening of Downing Street’s stance on Iraq’s banned weapons, the prime minister stood before hundreds of members of Congress to admit that he may eventually be proved wrong.

As Britain knows, all predominant power seems for a time invincible, but, in fact, it is transient. The question is: What do you leave behind?