Port 80

This week, the administrators at Blogsome decided to make Port 80 one of their first sites of the week. I’m immensely flattered by the guesture, and thought that I’d write a quick post to introduce people to Port 80.

The rash of political posts I’ve been on recently is a little unusual, and I doubt that I’ll stay on them much longer. Most of the time, I end up writing exceedingly long essays that somehow blend technology, security, global politics, and religion into some sort of twisted synthesis. If you’re new here, here’s a few of the better pieces (in my opinion) I’ve written over the years:

• The Future of the Internet: An essay on what the advent of counterstrike security systems will mean for the shape of the internet in the years to come.
• L’etat, c’est Google: A discussion of the prevelence of Google and the security implications of “trust” in information collection and decision making.
• Courage in the Face of Evil: A reflection on Yasser Arafat’s funeral, the thermodynamics of survival in cold weather, the rise of the Third Reich, and how all of these connect to current problems within the Catholic church. Thanks to the contributions of “serti,” I’d recommend this one for the comments section alone.

Enjoy your visit - I hope you find some of what you read here interesting. And, as always, feel free to leave a comment or drop me a line.

The latest dispatch from the Flyer News is most disheartening. Apparently, a vocally anti-war graduate student found his door vandalized after he spent a weekend off-campus working with the homeless:

… Standing with my homelessness handouts and sleeping bag at my door I read a note that said, “we protect your ass and my buddies die and all you can be is an ungreatful [sic] bi*** f*** you! U.S.M.C. cause you will never know US Marine CORPS!!!”

In addition, other derogatory words were written across my door covering my St. Francis prayer for peace, Safe Place sign, and an image of Iraqi children who have lost arms and legs from bombings. The text on this image was rendered to contrast the original message.

I could nitpick other elements of the article, but I’m not going to. Frankly, dissecting the author’s reasoning serves no possible purpose: If nothing else, the author’s entirely justifiable anger means that this piece will not be a paragon of clear and rational argument. Instead, I’m only going to say two things.

First, although the author suggests that the perpetrators may have been members of the UD ROTC program, I very much doubt that this is the case. I have known a number of ROTC students and a few ROTC instructors, and all have struck me as being disciplined and professional. Furthermore, I very much doubt that members of an Army ROTC program would be writing the praises of the Marine Corps on the door of a graduate student. In fact, it would greatly surprise me if the perpetrators of this act were members of the military at all.

Secondly, to whoever did this: Although I have been a vocal critic of the stance of UD Campus Ministry on the war in Iraq, don’t even think of trying to cite anything I’ve written in some halfhearted defense of your actions. My goal in criticizing Campus Ministry has been to increase debate - the goal of your actions was to stifle it. Those who resort to intimidation to win an argument have had many names throughout history. In Germany, they were called the Sturm Abteilung, or SA, or simply the brownshirts. In Iraq, they now being called Al-Tawhid wal Jihad. Presumably, you would consider yourselves allies of democracy. Consider that you are adopting the tactics of its bitterest enemies.

Why am I so focused on this point? There are two reasons. First of all, the last incident of door vandalism on this campus led to the establishment of an anti-bias program at UD. This incident, as public as it now is, is sure to spark some form of official reaction and quite a bit of unofficial ire.

This brings me to my other reason: I am the most recent, most visible, and most vocal critic of UD Campus Ministry at the moment. (Which is a somewhat surprising thing given the traffic, or lack thereof, that this site gets.) If someone should decide to make this act of vandalism worse with an intemperate response, I am the low-hanging fruit on the tree. Let me say, therefore, that my ire at being tied to this incident by supporters of Campus Ministry will hardly be less than my ire at being cited by the vandals. My opinions have been blatantly misrepresented before by supporters of Campus Ministry who did not take the trouble to respond to my central arguments, read my work correctly, quote me accurately, or represent their status as authors honestly. I did not respond to this misrepresentation because I did not feel it was necessary. However, I will forcefully respond to any attempts to tie my criticism to the actions of these thugs. They are no compatriots of mine. My arguments derive from the classical desire for rational debate, while their actions stem from a different historical inspiration.

All opposition must be stamped into the ground. — Slogan of the Sturm Abteilung

In addition to the University of Dayton, one of the other schools I considered attending was Marquette. From what Michelle Malkin has posted today, it doesn’t look like my issues with campus ministry would be any different there. Marquette just shut down a College Republican fundraiser for the Adopt-A-Sniper campaign.

Upon Marquette’s statement on the incident, two things quickly become evident. First, it is clear that Marquette’s reaction was little more than a panicked response to a student group which pushed at the university’s comfort zone. The sole item at the table Marquette cites as specifically objectionable, “a bracelet with the motto ‘1 Shot 1 Kill No Remorse I Decide,’” does not exist. Although the Adopt-A-Sniper campaign sells dogtags with that logo, their bracelets are engraved with a completely different phrase. This sort of easily-checked factual error bespeaks a press release drafted with great haste and without much proofreading.

Secondly, Marquette’s response gives a frightening look into the academic left’s take on freedom of speech.

In the context of the university’s Jesuit, Catholic mission, we could not allow fundraising in the student union for a group whose rhetoric regarding “snipers” could be widely misinterpreted as having a cavalier attitude toward the taking of a human life.

Is this all that is required to suppress free speech by a private organization - the expectation that the words of that organization could be widely misinterpreted by those who didn’t do the necessary research? This statement brings back memories niggardly incident in Washington DC. Has a Catholic university decided that the limits on free speech should be decided by the misinterpretations of the ignorant? How is it possible to conduct academic discourse if speech can be forbidden without even considering the intent or meaning of the speaker? Certainly, if Marquette had examined the Adopt-A-Sniper campaign for more than a few minutes, they would know that “One shot, one kill” is not “rhetoric” but the long-standing motto of the sniper community.

The most damning admission, however, comes at the end of Marquette’s press release:

Marquette University strongly supports and honors the men and women of our Armed Forces and has sponsored many activities to support our troops. In addition, every branch of the United States military is represented on our campus though the university’s ROTC program.

Clearly, Marquette isn’t blocking the College Republicans because of some higher commitment to the ideals of pacifism and nonviolence. Marquette appears perfectly comfortable with supporting the troops when the ugly reality of war is held at a safe distance, and all they have to do is wave yellow ribbons and watch the ROTC corps hoist a flag every morning. However, Marquette’s administration just can’t stomach the idea that our troops might actually be called upon to bring death to the enemy.

Supporting the troops as long as you aren’t bothered with the ugly details of what they do isn’t a “proud tradition.” It’s the basest sort of moral cowardice.

[L]egal participation in war gives the soldier the right of life and death over strangers – and I had exercised it legally. If you don’t like the result, don’t send kids to war with guns. — John Rotundo, Charlie Rangers

…if in the research for a previous post, you search the Flyer News website for articles mentioning your name, and find an old editorial you wrote last year. Nothing unusual about that, right?

Unless, of course, you have to read the editorial a couple of times not only to remember what you were writing about, but to remind yourself that you actually wrote it.

In the absence of other evidence, I’m blaming the pernicious effects of secondhand Beast. The University of Dayton is to cheap beer consumption what South Carolina diners are to tobacco use.

See, the third can of Beast is the best, because by then you can’t taste it. — a UD student on the virtues of UD’s designated cheap beer

I’ve written a lot about the CSC over the past week, and have gotten a fair deal of feedback on my work. Of particular interest is that some students at the University of Dayton have started dropping by. I do wish that my host hadn’t broken referrer tracking at the moment - I’d love to see how everyone is finding this place.

Because of this traffic, I feel that I need to briefly address a few issues which are of interest to the community there. Thus, I’m going to start off with an appetizer (Editorial Flambé), move onwards to a cold dish (Aged Story garnished with juicy Exposé) and as a segue into the main course of this post (Roast Analysis of Organizational Structure.) Bon appetit!

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